Welcome to Today’s FYB Post pertaining to the illegal Art Of Self Mummification. While the Practice of Mummification (made Famous by the Egyptians) has its Own Page in the Book of Demented History it like so many things gets Even More Extreme. And what could be more Extreme than Mummifying a Person’s Corpse? Well how about Mummifying Yourself while You’re still Alive. That was the Case in back in the Day with Certain Sects of Buddhist Monks in Japan until Emperor Meiji Outlawed the Practice along with any Forms of Suicide (even though those who Practiced Self Mummification did Not consider it Suicide) back in 1879. It’s important to Note that there was a Good Deal of Terminology So Much so that We decided (for Time and Length Purposes) to Comprise a Glossary. The Glossary is Located Below the Text for Your Connivence and Now back to the Interesting Shit. You might be Wondering What was the Practice of Someone Mummifying Themselves while Alive all about? Well let’s find out Shall We.
First off the Term used in for the Process of Self Mummification in Japan was called Sokushinbutsu which Translates to “Buddhas in Their Own Bodies.” Sokushinbutsu is referring to the practice of Buddhist Monks observing Asceticism to the Point of Death, and Preforming mummification upon Themselves while still Alive. Traditionally it was/is Believed that the Mummified Monks had entered a State of Deep Mediation rather than having Died, and that They were/are still able to Grant the Prayers of Their Partitioners. There are Cases of Other Buddhist Mummified Monks in Other Buddhist Countries especially in East Asia, but They were Mummified after Death from Natural Causes. It’s Believed that Shingon School founder Kukai was the One who introduced Sokushinbutsu to Japan as Part of Secret Tantric Practices that He had Learned while in Tang China. In Addition to that the Sokushinbutsu Ascetic Practices of Shengendo were likely Inspired by Kukai, Who was the Founder of Shingon Buddhism. Kukai ended His Life by Slowly Reducing His intake of Food and Water, Ingesting Natural Preservatives (to Aid in the Self Mummification Process), and then Stopping Food and Water intake all together while Continuing to Meditate and Chant Buddhist Mantras.
Ascetic Self Mummification Practices have also been Recorded in China, but are associated with Ch’an (Zen Buddhism) Tradition there. Alternate Ascetic Practices similar to Sokushinbutsu are also known to have Existed such as Public Self-Immolation practice in China. The Final Purpose of Shegendo is for the Practitioners to find Supernatural Power and Save Themselves (as well as the Masses) by Conducting Religious Training while Traveling through Steep Mountain Ranges to Achieve Buddha Nature. In the Mountain Dwelling Region of Japan Shugendo emerged as a Syncretism, and the Practice was Perfected Over Time Particularly in the Three Mountains of Dewa (Mount Haguro, Gassen, and Yudono).
Now We have touched on the History of Self Mummification, but as for Actual Process of Self Mummification We haven’t so Here We Go. The Practice of Self Mummification was Mainly Practiced in Yamagata in Northern Japan between the 11th and 19th Century by the Members of the Japanese Vajrayanc School of Buddhism called Shingon (which Translates to ‘True Word’). In Medieval Japan the Practice was Developed into a Specific Process for Sokushinbutsu which a Monk could Complete from Beginning to End in Approximately 3,000 Days. The Process involved a Strict Specialized Diet called Mokujiki which translates to “Eating a Tree” while Simultaneously Restricting Food. They also Slowly decreased Their Water Intake to Help Dehydrate Their Bodies and Shrink Their Internal Organs. At the End of the Process a Monk Abstained from All Food and Water relying on Pine Needles, Resins (example Tree Sap), as well as Seeds found in the Mountain Regions of Japan in Order to Eliminate All Fat in the Body. In Addition the Monks utilized Fasting and Meditation in order to Expedite the Process.
Once the Monk was Almost Diseased They were put into a Wooden Barrel and Lowered into the Ground before the Barrel was Covered with generous amount of Charcoal. The Monks would take a Small Hand Held Bell that They rang the Bell as the Chanted Buddhist Mantras until They Died. Once the Bell ceased ringing the Monks knew Their fellow Monk had indeed Died. The Body of the Now Diseased Monk was Left for in its Wooden Tomb for 1,000 Days before being Removed. Now here is the fucking Kicker out of the Hundreds of Monks Attempting Self Mummification ONLY 17 Actually Accomplished the Task. Imagine that Shit, Seriously how utterly fucked up is that We mean talk about shitty Odds. So after Enduring the Gruelingly Prolonged 3,000 Days of Continuing Agony Slowly Starving Yourself to the Brink of Death, Effectively then Buried Alive until You Die, and Once it was all Said and Done it fucking Didn’t Work.
By the End of the Process the Monks Died in a State of Jhana (Meditation) while They Chanted the Nenbutsu (a Mantra about Buddha), and Their Bodies would become Naturally Preserved from the Inside Out. The Mummified Monk’s Skin and Teeth remained intact without Decomposing with out the Use of Artificial Preservatives such as Embalming Fluid. It’s Important to Note that Many of the Existing Buddhist Mummies are Wearing Sunglass which does Seem fucking Odd. There is a Valid reason for this and the Reason is Human Eye Balls unlike Teeth/Skin Decay Away thus the Use of Sunglasses to Hide the Empty Hollow Eye Sockets. Many Buddhist Sokushinbutsu Mummies have been found in Northern Japan and are Estimated to be Several Centuries Old. Ancient Texts suggest Hundreds of Mummified Monks are Buried in the Stupas and in the Mountains of Japan (and are Revered by the Practitioners of Buddhism to this Very Day).
One of the Alters in the Honey-ji Temple of Yamagata Prefecture, which is a Prefecture of Japan Located in the Tohoku Region of Honshu, is the Home of one of the Oldest Mummies of the Sokushinbutst Ascetic named Honmyokai. There is at Least one Self Mummified Buddhist Monk named Sangha Tenzin (who was more then likely a Practitioner of Tibetan Buddhism) from the Northern Himalayan Region of India that was Confirmed to be 550 year Old. Tenzin’s Mummy can be Viewed to this Day at a Temple in Gue Village, Spiti, Himachal Pradesh. As I stated before it is Important to Note the Practitioners of Sokushinbutsu DID NOT consider the Practice as an Act of Suicide, BUT rather as a Form of Enlightenment.
Glossary:
Asceticism: The Practice of Self Discipline and Abstinence from All Forms of Indulgence Typically for Religious Reasons Spiritual Goals.
Dzogpu-Chenpo: The Traditional Teaching in Indo-Tibetian Buddhism and Youngdrung Bon that is Aimed at Discovering/Continuing in the Ultimate.
Ground: is a Primordial State that is an Essential Component of the Both the Dzogpu Tradition and Bon Tradition from the Nyingma School of Tibetan Buddhism.
Syncretisym: Is the Combination of Different Religions, Cultures, Or Schools of Thought) between Vajrayana Buddhism, Shinto, and Taoism in the 7th Century which Stressed Ascetic Practices.
Stupas: A Mound like or Hemispherical Structure that contains Relics and are Used as a Place for Meditation.
Shut Endo: A Body of Ascetic Practices that Originated in the Nara Period in Japan that Evolved during 7th Century (710-794 bc) from a Combination of a Variety of Beliefs, Philosophies, Doctrine, Schools of Thought, Ans Ritual Systems found in Folk Religions.
Folk Religions: Japanese Folklore that encompasses the Informally learned Folk Traditions, Customs, and Material Culture.
Shingon Buddhism: Is One of the Major Schools of Buddhism in Japan, and one of Only a Few Surviving Vajrayana Lineages in East Asian Buddhism.
Shinto: A Religion Originating from Japan that is Classified as an East Asian Religion by Theologians, and regarded as Japan’s Indigenous Religion.
Tao: In Chinese Philosophy is the Absolute Principle Underlying the Universe, Combing within itself the Principals of Yin and Yang and Signifying the Way, or Code of Behavior, that is in Harmony with the Natural Order. The Interpretation of Tao in the Tao-te-Ching developed into a Philosophical Religion known as Taoism.
Taoism: Diverse Tradition Indigenous to China Characterized as Both a Philosophy and a Religion that Emphasizes Living in Harmony with Tao. Tao is generally understood as being the Impersonal Enigmatic Process of Transformation Ultimately Underlying Reality.
Buddha Nature: The Potential for all Sentient Beings to become a Buddha or the Fact that All Beings already have a Pure Buddha Essence Within.
Prefecture: An Administrative Jurisdiction Traditionally Governed by an Appointed Perfect which is a Magisterial Title of Varying Definition, But Essentially refers to the Leader of an Administrative Area.
Three Mountains of Dewa: Are 3 Sacred Mountains of Mount Haguro, Mount Gassen, and Mount Yudono which are grouped together in the Ancient Province of Dewa. Haguro, Gassen, and Yudono Mountains remain Sacred in the Shugendo Traditional to this Day.
Vajrayana: Is often Translated to simply mean “The Diamond Vehicle”. Both Tibetan Buddhism and the Japanese Shingon Buddhism are Vajrayana Lineages. Tibetan Buddhism is Predominant in Tibet, Nepal, Bhutan, Sikkim, and Mongolia. It was Taught in and Continues to be Taught in China, Usually by Tibetan Masters.
Zen: is a School of Mahayana Buddhism that originated in China during the Tang Dynasty as the Chan School or the Buddha Mind School, and Later on Zen later developed into Various Sub-Schools as well as Branches. From China Chan spread South to Vietnam and became Vietnamese Thein, Northeast to Korea to become Soon Buddhism, and East Japan becoming Japanese Zen.
Self-Immolation: IS the Act of Setting Oneself on Fire and is Mostly done for Political or Religious Reasons, often as a Form of Protest or in Acts of Martyrdom. Due to its Disturbingly Violent Nature Self Immolation is Regarded as One of the Most Extreme Methods of Protest.
It is What It Is,
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